Religions
Although the intention of this book was simply to compare Genesis with science,
it has been inevitable to analyze Eden; and while analyzing Eden was also
inevitable to analyze the origin of the Jewish people, the chosen people.
By becoming aware of the task given to the chosen people I have understood so
many attitudes and policies that have upset me, both of the Jewish people and
the Catholic Church.
Now I understand why the Jews did not want to mix; the reason that the Catholic
Church has replaced the pagan celebrations by their own festivities; or why they
have replaced the pagan gods for the God of the Hebrews, the God of Catholics,
the God of the Hindus, the god of the Buddhists, ultimately, by the one God.
Perhaps it is time for humanity to understand that we are ready to take a new
step, the next step in this spiritual path; and accept that if there is only one
God that God should be the same for all religions.
Sometimes I think that religions are like fleas on a car.
The idea, the image I would like to convey is this: there are fleas scattered by
a car. Some of them have the revelation of "seeing" beyond and try to share it
with the others; then one says, "I have seen God and know how He is." Then those
around it ask: "How is He? Tell us, how is God?" The one that had the revelation
answers: "It's black, soft and jagged." Sure, that's its vision because it was
on one of the wheels. Another, who also had a revelation, however says: "No, I
saw God, and He is red, smooth and glossy" -of course, it describes Him this way
because it was on the body. Another exclaims: "All of you are wrong, for I have
seen God, and He is not like you say. God is gray and oily." -the latter was
located in the engine.
In fact, all have seen God and all have part of the truth, and the only
difference and where the problem of the alleged contradictions lies is, in my
view, that they have accessed Him from different perspectives; they have
witnessed many facets, visions of divinity, and, being unable to access the full
view of God, as it were, there's no way they can possibly agree.
The question is: is there anyone who has had a full view? The answer is: No. God
is immeasurable, infinite, and a human mind, finite, measurable, cannot
understand by its own nature the immeasurable.
Lao Tse [13] said that, if one could describe God, they were actually talking
about something else, because God could not be described. God -he said- is
abstract, amorphous, intangible, inaudible and incomprehensible; as he argued
that man has the need to name things, thus he referred to it with the word Tao
[14].
And why canīt we see God completely?
Perhaps simply because we do not want, or perhaps because we do not want to give
up the installments.
But there is no hurry. The spiritual path is a path that we all run at our own
pace, and God is the place where we will all arrive, inexorably, sooner or later...
13 - Lao-tse, also called Lao Tzu, Lao Zi, Laozi or Laocio,
pinyin: the (ozi (literally 'Old Master'.) is a figure whose historical
existence is debated; he is one of the most important philosophers of Chinese
civilization. Chinese tradition states that he lived in the sixth century BC.,
but many modern scholars argue that he may have lived in about the fourth
century BC.
14 - Tao is a metaphysical concept originating from Taoism, but also widely used
in Confucianism and Chan Buddhism (Zen in Japanese) and in the Chinese religion
and philosophy. The word itself can be translated literally as the way, the path,
or the route; or as the method or doctrine as well. In Taoism it refers to the
primordial essence or fundamental aspect of the universe; it is the natural
order of existence, which actually cannot be named, in contrast to the countless
"nameable" things in which it manifests itself.